Kabbalah of
Prayer ~ Sacred Sounds and the Soul's
Journey
Brooklyn
Bodhisattvas ~ A Book of Visions and
Kabballistic Poetry
"Broken Land, Poems of Brooklyn." ~ Shulamit's poem Brooklyn Bodhisattvas has been published in an anthology New York University Press, (Kasdorf and Tyrell eds.).
Study Kabbalah and
Kabbalah Sound Prayer with Shulamit.
The Kabbalah teaches us
the mysteries of creation and how we can use these
mysteries in order to live correctly, thereby
enriching our lives and truly connecting to God.
Shulamit's students, in addition to their academic inquiries, use their lives (sorrows, pains, joys, limitations and gifts) as part of their lesson plan, along with the power of Kabbalah
Sound Prayer.
Answers
to Your Questions for Shulamit
Q.
Religions have
long been responsible for most
of the unrest and destruction
in the world and as we are witnessing
all over the world, things are
getting worse. If these religions
(Jewish, Christian, Muslim)
have got it wrong and Kabbalah
can be traced back to the same
source, then what should we
conclude?
Alan, Glasgow Scotland
A.
You
are correct that people have
not been well served by certain
"religious" teachings.
There are no more vicious conflicts
than those based on religious
ideology, and few so unsparing
of its victims. Over the
centuries, countless numbers
have experienced torture and
death in the name of religion.
(The same can be said of various
secular ideologies - witness
the events of the 20th century
with millions of deaths from
National Socialism (Nazism),
Stalinist Communism, Maoism,
the beliefs of Pol Pot in Cambodia,
etc.)
The
fault, however, lies not with
God's words and the spiritual
path, but rather with those
who misunderstand and misuse
those words and who demand an
absolutism, which conflicts
with love and good sense. True
spirit is joyous, embracing
and full of compassion for all
God's creatures. For those
individuals who set out on a
path to seek the true meaning
of God's teaching, Kabbalah
is a powerful light to illuminate
this path.
Q.
What
Does the Kabbalah Teach about
Jesus?
Christie
There
is no mention of Jesus in Kabbalistic
writing. However, there are
some scholars who have suggested
that Jesus' original teachings
incorporated Kabbalistic thinking.
For a study of Jesus, which
touches upon this, I recommend
a book written by the highly
respected Christian theologian,
Professor Bruce Chilton of Bard
College . The book is called
Rabbi Jesus ,
and is published by Doubleday.
I
myself have many students from
many faiths including Christians,
and my book Kabbalah of
Prayer ~ Sacred Sounds and the
Soul's Journey is an excellent
introduction to Kabbalistic
concepts. There are also Christian
teachers of Kabbalah (i.e. teachers
whose focus is to incorporate
the wisdom of the Kabbalah into
a Christian perspective). It
is very important for every
student to find the right teacher,
and every one of us should be
patient until we find the one
we "know" is right
for us.
Q.
Isn't
it true that the Zohar was written
in Spain in the 13th century,
making the claim that Abraham,
Moses etc. studied the Zohar
impossible?
Justin,
Ohio
A.
The
Kabbalah is a received tradition.
It was and is passed orally
from master to student, from
generation to generation over
the centuries. While its origins
are shrouded in mystery, many
say that the tradition stems
as far back as the Patriarch
Abraham (see the Sefer Yetzirah,
the Book of Formation). So while
it is technically true that
these individuals could not
have studied the Zohar per se,
there is an understanding that
they were initiates into the
mysteries of esoteric Judaism,
or Kabbalah.
Q.
Who
exactly do Kabbalah followers
worship? What are their beliefs?
Ashley,
N. Carolina
A.
Kabbalah is a path, not a religion.
Those who follow Kabbalah maintain
their belief in God, and worship
only God.
Kabbalah
seeks to understand the mysteries
of the universe and to use that
understanding as a pathway to
experience the living God. As
such there is nothing in Kabbalah
which contradicts the religious
path. In fact the opposite is
true: traditional religious
practice is encouraged and supported.
Q.
How
can we lose our connection to
God, when God is ever present?
Anonymous
A.
God
is everywhere, embedded in everything.
Nevertheless,we can be blind
to this. When we are attending
to our daily lives, many fall
into the trap of believing that
looks, success, status, money
and fame, and the like, will
offer us a pathway to happiness
and transcendence. We place
our faith in what we are pursuing,
despite the fact that only transitory
rewards can be gained.
When
we are in the throes of our
delusions, we lose our connection
to the greater reality, and
to the sense of awe and mystery
which brings with it joy and
freshness.
The Tanya (a Kabbalah
text) teaches that the higher
soul (neshamah), which is our
highest wisdom and is connected
directly to God, is cloaked
by the animal soul (nefesh).
The animal soul is the part
of us that is simply involved
with the seeking of pleasure
and the avoidance of pain. The
animal soul is in turn cloaked
by thoughts, speech and action.
Therefore to get to our highest
wisdom and live in the presence
of God, we have a lot of work
to do.
Q.
Where
was God in World War ll during
the Holocaust?
M.S.C.
A.
Your
question is a difficult one,
Perhaps one of the most difficult
a person of faith must struggle
with.
The
problem of the existence of
evil and the suffering of innocents
has preoccupied philosophers
and theologians throughout history.
Many have attempted answers
including the Kabbalah, (see
my book Kabbalah of Prayer Sacred
Sounds and the Soul's Journey
for an explanation of zimzum).
None
of these explanations solve
the mystery.
One
explanation is that when evil
effects us it is as a consequence
of our deeds, individual and
collective. However, the Zohar
is quite specific saying that
if the Angel of Death has permission
to take lives en masse, you
better be hiding when death
walks. That implies that good
deeds and worthiness do not
always offer protection. To
further deepen the mystery see
Isaiah 45:7. "Forming the
light, and creating darkness;
making peace and creating evil:
I the Lord do all these things."
For
a religious person then, the
very struggle with the problem
of evil is a mark of faith.
This is a struggle that I engage
in with my students, and it
is one that the Sound Prayer
practices that I teach in my
book can assist with.
"The experience of Sound Prayer teaches us that while our knowledge is finite our consciousness is limitless.... Our Sound Prayers send vibrations up the spinal column of all the worlds.... In this way we help bring our earthly world into alignment with the upper worlds as we attune to the rest of the universe. Sound Prayer promotes stability, integration, and peace in all the worlds by helping harmonize the many disparate forces within us and within the universe."